Ashtavakra Gita · Verse 11.7 · Ashtavakra speaks

It is verily I from Brahma down to the clump of grass — one who knows this for certain becomes free from the conflict of thought, pure and peaceful, and turns away from both what is attained and what is not attained.
आब्रह्मस्तम्बपर्यन्तमहमेवेति निश्चयी ।निर्विकल्पः शुचिः शान्तः प्राप्ताप्राप्तविनिर्वृतः ॥ ११-७॥
ā-brahma-stamba-paryantam aham eveti niścayī |nir-vikalpaḥ śuciḥ śāntaḥ prāptāprāpta-vinivṛtaḥ ॥ 11-7 ॥

Word by word

आब्रह्मस्तम्बपर्यन्तम्

ā-brahma-stamba-paryantam

from Brahma down to the clump of grass

compound adverbial phrase (ā … paryantam = from … up to)

The phrase spans the entire hierarchy of sentient and insentient existence — from Brahmā (the highest deity) to a blade of grass (the lowest). The Self is declared identical with all of it. This is the Advaita mahāvākya in its most sweeping form: sarvam khalvidaṃ brahma.

अहम्

aham

I

pronoun, nominative singular

The 'aham' here is not the ego-aham but the universal Consciousness identifying itself as the entire range of existence — the 'aham' of the mahāvākya aham brahmāsmi.

एव

eva

verily, alone

indeclinable emphatic particle

इति

iti

thus

indeclinable particle (quotative)

निश्चयी

niścayī

one who knows for certain

adjective used as noun, masculine, nominative singular

निर्विकल्पः

nirvikalpaḥ

free from mental constructs/doubt

adjective, masculine, nominative singular

nirvikalpa is the state beyond vikalpas (mental alternatives, conceptual constructs). Because the jñānin is the totality, there is nothing left to decide between — mental determination itself becomes impossible and unnecessary.

शुचिः

śuciḥ

pure

adjective, masculine, nominative singular

शान्तः

śāntaḥ

peaceful

adjective, masculine, nominative singular

प्राप्ताप्राप्तविनिर्वृतः

prāptāprāpta-vinivṛtaḥ

indifferent to what is gained and not gained

compound adjective, masculine, nominative singular

When the Self is everything, there is literally nothing to gain or lose. The very categories of prāpti (attainment) and aprāpti (non-attainment) cease to apply.